About 2025 Exhibition at New York Live Arts
By Brad Gooch

Bjorn Amelan’s art is to make one sonnet after another in Sumi ink and acrylic. Sonnets are the jewel boxes of lyric poetry and the most controlled of forms, with their fourteen lines and strict grids of stanzas, rhythmic patterns, and rhymes. Yet they are also the most expansive and varied of forms as their makers try to include and keep alive as much of the world as they can accumulate in these contained boxes, like children using a magnifying lens to focus sunlight to set a small square of paper on fire. Dante put the most beautiful women of Florence into his sonnets, as well as boat rides and hills turning white at the onset of winter. Shakespeare told stories across sonnets of a (made-up?) dark lady and a haughty young man, as well as kingdoms falling and the body stiffening with age. When a fellow artist first looked at Bjorn’s work, he asked, “What is your painting about?” “It’s about everything,” Bjorn answered. While this unrehearsed reply might feel like a glib adlib, it was also revealing. All his works are more encyclopedic than novelistic. Like sonnets, they can hold expanses and minutia at once. He had been making bronze and stone sculptures until he created the first of these paintings in 2008, using as his canvas hemp bedsheets — handwoven on farms in France — he and his husband, choreographer/director, Bill T. Jones sleep on to this day. “I liked using something directly in contact with the most intimate aspects of our life together,” he says. He also liked that their texture lent itself to Sumi ink painting, his preferred medium. Their unstretched, foldable surfaces let him work on a large scale while traveling through hotel rooms and rehearsal studios as Creative Director of New York Live Arts, the performance center of the Bill T. Jones/Arnie Zane Company. Given the fabric’s weight, density, and texture, the finished, uncoated works, when hung, were like vertical or horizontal tapestries.

Most of these early works were restricted in palette by the artist to black, white, and gray ink, and openly confessed a debt to Asian landscapes in evocations of nature as subtle as fingerprints. Since then, Bjorn’s work has fallen into periods, sequences, or phases. The most “literary” of these phases — he’s a bit of a “writer’s artist” — are long scrolls, or quilts of small squares of calligraphic invention, chain-link sentences made of exquisite shapes as abstract as the shapes of all letters and numbers when looked at with uncorrected vision. They imagine hieroglyphs, ideograms, or pictographs that Jorge Luis Borges might well have read in his dreams. Yet if these archaic alphabets are a code to be deciphered, the information they impart is simply — or crucially — the sensibility of the artist. Bjorn often worked, with brush, on these large-scale intricacies on eight-by-six-feet sizes of the bedsheets spread on the floor. In 2023, while he was working in Carson, New Mexico, color first appeared without warning in his moonlit works in the form of a sun-yellow pointillist circle that has hovered since and, like sunlight, exposed the color implicit in the works’ liminality. His sudden colors turn out to be the more subtle shades of true nature, not synthetic — raspberry not red, lilac instead of purple, calla lily white instead of blank white. The obsessions recur: starry skies straight out of a Joseph Cornell box; black-white sunflowers; stately ravens and an owl not in snow but made of snow; cartoon clouds. Yet in these new vertical works done on bedsheets cut in half, the postage stamps of imagery are shuffled and layered like decks of cards. With color comes depth and swirls of motion, variations not only of the stories, the stuff of dreams, but more jolting variations of structure, of the very foundation of the work, the subtext. They invite hypnagogic revery. They are luxuriant gardens of imagery yet also maps, as in mapping, as in mapping of the mind. But whose mind? His? Or ours? Looking into the mapped worlds of Bjorn Amelan, in these paintings, we see intimations of our own.

Brad Gooch

Installation view from the 2025 New York Live Arts exhibition.

About 2016 Exhibition at “The Garage” NYC
By Salman Rushdie

“To tell it as I would like, this blank page would have to bristle with reddish rocks, flake with pebbly sand, sprout sparse juniper trees… [it] would have to be not only a rocky slope but the dome of sky above, slung so low that there is only room for a flight of cawing rooks in between. With my pen I should also trace faint dents in the paper to represent the slither of an invisible snake through grass or a hare crossing a heath… Everything moves on this bare page.”

— Italo Calvino, The Non-Existent Knight.

As Calvino once imagined the line of his pen running forward, marking the blank page and summoning up a world, both its shapes and its creatures, so Bjorn Amelan, in this remarkable, assured, bold, original début show also uses his line to mark his sheets and summon up both forms and stories — forms both natural and fantastic, characters both credible and incredible. It is an extraordinarily sinewy, metamorphic line, now calling to mind the infinite regressions of fractals, now seeming to echo the animations of Miyazaki. Spirals swirl, shapes drip into other shapes, and always, the closer you look, the more you see. What at first looks like cross-hatching opens up to reveal houses, streets, woods, bridges, whole cities of the mind, and their inhabitants too. Trees curl over a splashing sea and in the waves — what? — an octopus or a root? Alphabets fly from abstract shapes, inspired by cuneiform, runic, and other ancient scripts. Color bursts through monochrome and adds new orchestration. A universe of dream comes into being; or, a dream of the universe.

I first saw these works spread out on a studio floor, where they seemed to be like maps, maps one could enter that would both guide one to, and around, and also become Bjorn Amelan’s inner world. Hung vertically, they remind me more of gateways. To look at them is to be drawn into and through them into one’s own imaginings. No two people looking at these works will see exactly the same things in them. What we see is partly the consequence of who we are.

This, perhaps, is the true measure of these works: that their imagining provokes ours, and in the coming together of the two dreamers we understand the dream.

Salman Rushdie

Installation view from the 2016 exhibition at The Garage, NYC.